Foundations of Buddhist Practice
7:00pm 28 July 2017 - 3:30pm 30 July 2017
Venue: Samye Ling
This Course is now fully booked
This course was developed not only for those who are considering entering the Buddhist path but also for those who wish to understand the Buddhist background to their practice of secular Mindfulness and Compassion. In order to book this course, it is advisable that you have some experience of mindfulness practice.
The tutors will be Choden and Vin Harris.
Through training in secular Mindfulness and Compassion many people find that their heart becomes more open and their mind becomes more workable. There is perhaps a sense of increasing well-being: problems become less solid, we start to appreciate our life more and a growing feeling of kindness emerges through a willingness to accept ourselves and the situations we find ourselves in.Â
It is then not unusual for people to become interested in the Buddhist roots of the practices that have brought them so much benefit. We have developed this course not only for those who are considering entering the Buddhist path but also for those who wish to understand the Buddhist background to their practice of secular Mindfulness and Compassion.Â
The courseÂ is designed as an access course to the practice tradition of Mahayana Buddhism, as expressed through the Kagyu Lineage of Tibetan Buddhism. During the course we will explore these key themes:
- Refuge & Bodhicitta
- Buddhist Practice
The starting point is to identify what the Buddha described as â€˜right viewâ€™ because this gives energy and focus to our practice. In essence, the view is that we are already fundamentally well and whole despite whatever has happened to us in our lives. This is hugely important. Practice then seeks to uncover this truth so that it becomes a living experience and not just a nice idea. This sense of innate completeness is referred to as â€˜Buddha natureâ€™.
The reason for undertaking this journey is that although the conditions we find ourselves in may sometimes be pleasant, they are impermanent and intrinsically unsatisfactory. For this reason we cultivate the attitude of renunciation, which is seen as essential if we want to follow the Buddhist path.
This term is often misunderstood: it does not mean we have to abandon our jobs, homes and loved ones. The essence of renunciation is clearly facing our limiting patterns of grasping at what we like and aversion to what we dislike, and choosing not to live our lives constrained by our habitual preferences. In the language of Rob Nairn, it means renouncing our EPS (egocentric preference system)
What makes this possible is an increasing confidence in our inherent goodness, or Buddha nature. But what is crucial to this process is a firm foundation of ethics that revolve around a non-harming mindset. This lays the ground for a wholesome lifestyle that is the pre-condition for recognising the gold buried within the dung heap.
Refuge & Bodhicitta
Buddhists have the basic intention to turn away from behaviour that perpetuates suffering and to adopt behaviour that brings freedom from suffering. If we follow the Buddhist path we align ourselves with the Buddha, his teachings and our community of fellow travellers through â€˜taking Refugeâ€™. There is a formal ceremony for â€˜taking refugeâ€™ for those who want to become Buddhists. This will be available on request, but it is not a requirement of this course. We are focusing here more on the inner process of â€˜taking refugeâ€™ and what this entails, namely that we turn towards this deeper dimension of ourselves and make the aspiration to awaken it in our own experience so that we can help awaken it in others too.
This attitude of mind is called â€˜Bodhicittaâ€™. It is a powerful force within us and when we begin to cultivate it we gradually start to realise that the dramas and struggles we are caught up in are not as solid and real as we thought, but at the same time we develop compassion for what we are caught up in. Once we experience this in ourselves we can approach other people and all of life in this way too. Bodhicitta is the heart of this course.
In summary then, mindfulness serves Bodhicitta and compassion is contained within it. The foundation is ethics and the direction we go is waking up to who we really are â€“ our Buddha nature. When we practice mindfulness and compassion within this deeper context a whole different world opens up before us â€“ this is world of the bodhisattva or spiritual warrior.
The course is experiential rather than theoretical. We will follow a similar style of informal, interactive learning that will be familiar from our Mindfulness Association secular trainings.
- Engendering renunciation by contemplating on the 4 thoughts that â€˜turn the mind to the Dharmaâ€™. These are: appreciating the preciousness of life; seeing the fragility and impermanence of everything; seeing how we shape our experience through how we think, speak and act; and seeing the suffering inherent in all of life.
- Practicing Shinay (calm abiding meditation) by building on the mindfulness practice routine of settling, grounding, resting and support, and framing this practice within the context of Refuge and Bodhicitta. We will also touch on the key teachings of the Buddha (called sutras) from which mindfulness originated namely the Anapanasati Sutra (mindfulness of breathing) and the Satipatthana Sutra (four foundations of mindfulness).
- Practicing Chenrezig (the embodiment of compassion) as a way of engendering Bodhicitta. This involves using visualisation as a way of identifying with our innate capacity for wisdom and compassion â€“ the gold beneath the dung heap â€“ and actively expressing this is our lives.
The weekend begins atÂ 7pmÂ (evening meal atÂ 6pm) on theÂ FridayÂ evening, betweenÂ 8am and 8pmÂ on SaturdayÂ and betweenÂ 8am and 3.30pmÂ on aÂ Sunday. It is expected that course participants will stay until the end of the training (3.30pm) on theÂ Sunday.
If you have any enquiries about this course please write to firstname.lastname@example.org.Tariff and Charges Guest Info